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Practices
(Patipatti)
How
to Tell if One's Practice is Right or Wrong |
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| It
is important that the practitioner realizes when his practice is right
or wrong. With the right practice he will know the posture
and know that the posture is sitting rupa.
Also, the yogi will realize that the
posture is sati, and that sitting rupa
is sampajanna. And he will know these
two together. If he is aware of sitting rupa
with practice wisdom, he will know by the feeling that this is right.
This right practice wisdom repeated over and over will lead to vipassana
wisdom. |
| He
should know that the duty of Satipatthana
is to destroy like and dislike. For example, if he doesn't like wandering
mind, then dislike (domanassa) will develop.
On the other hand, if he would like to be in the present moment because
it is peaceful, then desire (lobha) will
develop. So correct practice is to be in the present moment as much
as possible - which will destroy like and dislike. |
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When the mind encounters an object, states with either no defilement
(present moment) or with defilement (mental, or nivarana,
kilesa) will arise, depending on whether
one's yoniso is good or not. Suppose
the mind encounters "foong"
(mental kilesa), if yoniso
is not good, aversion (domanassa) can
occur. But if yoniso is correct, it will
be clear that foong is nama
(a mental state), and it is not "you" - and you will be
back in the present moment. |
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